Free association with boobfulness

Cybersex sunday. Some time ago I did an arcticle about the confusing quantit(t)ies of boobfulness and cybersex in general. I consider that one as important and recommend it highly. It’s there in English and German language.

“Something is happening here and you don’t know what it is.”

Well, how to bring structure in the eternal recurrence of the same? -The idea is: with free association. Plenty of boobs and no names and whereabouts. Two or three words that come to mind to characterize what you see.

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Bonyu-Bonus and two questions

It’s a thing with the Japanese. They did not invent porn on an industrial level (the Danes did). But once they picked it up, they developed it to highest standards and are leading the field. Just as cars, computers, washing machines, trains … .

There is no question about it, that the Japanese in the 21th century hitherto are as a single nation contributing an unequaled large variety of boobfulness has no peer. Gedankenexperiment: what’s gonna happen, when China liberalizes its policies on porn?

Last but not least there are two questions awaiting at the bottom of this page.

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The puffies phenomenon

We’ve already explored the wide areolas phenomenon. Today it’s about puffies, often referred to as “puffy nips”. In the German language there is no adequate term for that (like there is e. g. no expression for “midlife crisis”). While wide areolas usually come with big, large or huge boobs, with puffies there are anatomical respective physical restrictions in terms of breast size.

The puffies phenomenon develops its most phenomenal shape during and after pregnancy and is the natural equivalent to the so called oral stage of the enfant or oral fixation in later stages of life. Freud hÀtte seine Freude gehabt (that pun is only working in German). A few anatomically and significantly blessed actresses in the industy then and now we are about to see in this article.

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Porn is non-essential

Don’t get me wrong. No state, no church, no prophet and no authority has any right to prohibit porn. That’s a simple libertarian principle. All I’m saying is that, from a boobastic point of view, there is no need to do porn. In our functional system it’s not about copulation, penetration, ejaculation … – it’s all about boobs.

They don’t even have to be bare and naked. There are so many projects around about (clothed) boobs in the streets, at the beach, on facebook, on youtube … . And sometimes the hidden boobfulness is even more thrilling than the explicit content. That is because your biggest organ (i. e. your phantasy) gives you a surplus of joy that reality barely keeps available. A true breastman knows pretty well the disappointment, when she’s removing that bra (cauz’ your initial phantasy was betting way to high).

If you’re a big boobs model or you’re planning to be a big boobs model and you don’t know the basics of boobology you better go back and do your homework.

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A simple cultural sociological question

This project is operating within the functional system of boobage. We have two basic assumptions: (i.) our particular perspective from a boobastic point of view does not represent the entire world – and (ii.): one can look at the entire world from a particular perspective.

The other day we looked back to the 1990s after the fall of the iron curtain and how the enormous ressources of boobfulness in the Slavic cultural area contributed to western civilisation. In the 2010s we’ve heard from another liberation movement in North Africa: the so called “Arab Spring”. Millions came since then across the Mediterranean to the Western world. The simple and all-important cultural sociological question is: where is their contribution to the world of boobfullness?

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Cybersex – confusing quantit(t)ies of boobfulness

Deutsche Übersetzung weiter unten im Text!

Home computing and internet for everybody is changing human sexuality. Looking for and dating an occasional sex partner, rituals of copulation, sexual reproduction, bearing of progeny, caring of progeny is a culturally overcome atavistic pattern of sociability. You can choose your partners and pals for many reasons apart from sexual attraction.

Whatever the msm, the church and politics may tell you: economically and sexually there is no reason in the developed world for biological reproduction no more. There is no reason for classical real-time and real life sexual interaction at all. The first time in human history relationships (e. g. between men and women et al.) have not to be led by ordinary interests.

In case you’re just producing and/or consuming cybersex without understanding that it is essentially changing yourself (and mankind), this is the perfect time to take one step back and think about it.

Okay, weil mir das wichtig ist, hier gleich noch’mal auf Deutsch: Heimcomputer und Internet fĂŒr jederman verĂ€ndern die menschliche SexualitĂ€t. Einen Sexpartner suchen und ein Date haben, Rituale der Begattung, sexuelle Reproduktion, den Nachwuchs auszutragen und dafĂŒr zu sorgen sind kulturell ĂŒberkommene, atavistische Muster von Sozialverhalten. Man kann seine Partner und Freunde nach den verschiedensten Kriterien auswĂ€hlen, ganz unabhĂ€ngig von der SexualitĂ€t.

Was die msm, die Kirche und die Politik euch auch immer erzĂ€hlen: ökonomisch und sexuell gibt es in der entwickelten Welt keinen Grund mehr fĂŒr biologische Reproduktion. Es gibt ĂŒberhaupt gar keinen Grund mehr fĂŒr klassische sexuelle Interaktionen in Echtzeit und in der RealitĂ€t. Das erste Mal in der Menschengeschichte können Beziehungen (z. B. zwischen Mann und Frau u. a.) interesselos sein.

FĂŒr den Fall, dass du bloß Cybersex produzierst und/oder konsumierst, ohne dir darĂŒber im Klaren zu sein, dass dies dich selbst (und die Menschheit) wesenmĂ€ĂŸig verĂ€nderst, ist dies der perfekte Moment, einmal einen Schritt zurĂŒck zu treten und darĂŒber nach zu denken.

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Improve your knowledge about Oppai

“Oppai” (おっぱい) is a Japanese word for large breasts. Make sure to read this excellent article about the meaning of oppai. In my blog about Yumiko Matsui I’ve mentioned several other Japanese lactating actresses.

Today I’m introducing an assortment of their works to you. You will see in random order Tsukasa Maehara, Ayaka Ichiki,Mirumiru Kurumi, Mona Kasuga, Misora Amano, Mio Sakuragi, Kanae, Kaori and one anonymous wonder. Solution is on the bottom of thispage.

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Descending from the areola archetype

The earliest phenomenon of boobfulness I came across, is the Venus of Willendorf, a tiny statuette of a curvy female, roughly 25.000 years old.

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Then I was for a short time into that skinny type. “Burschikos” sagt man im Deutschen – die AfD-Vorsitzende wĂ€re ein gutes Beispiel. Then I lost all erotical interests for 10.000s of years. Next thing I remember is Susie Sparks (*1961) being all over the place in the 1980s.

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That was a profound manifestation of boobfulness. Just look at those vast areolas – ohmyboobness! I was impressed and started researching for similar phenomenons in the world of boobs.

And surely I made my finds …

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